Past life therapist in India

Stress and Past life regression...Practitioners of past life regression in Chandigarh, India

The stress is  "a state of affair involving demand on physical or mental energy". A condition or circumstance , which can disturb the normal physiological and psychological functioning of an individual. In medical science `stress` is defined as a perturbation of the body and mind. This demand on mind-body occurs when it tries to cope with incessant changes in life. A `stress` condition seems `relative` in nature. Extreme stress conditions,  are detrimental to human health . Stress, is synonymous with negative conditions. Today, with the rapid diversification of human activity, we come face to face with numerous causes of stress and the symptoms of anxiety and depression.Stress is sometimes carried by past lives to present life.By taking past life regression you can release carry over stress pattern from your mind and life.

You Are What You Are! Know the You within U!! Love the real You.... If you want to know the real you, you need to take few past life regression sessions. Often we take decisions that are practical, logical but they still don't feel right, for that you need to know yourself, You need to know the you within You, it is through living from the across the time and space... that you will find WHO YOU REALLY ARE. When we live true to our nature , life supports us and we create success effortlessly aligned and in balance with our purpose and path. We take decisions that not only feel right but give us the best results too, the biggest shift of all is the realization that LIFE IS NOT HAPPENING TO YOU but FOR YOU. Everything you need , you can create and have from within your heart.the heart knows how to give you everything without causing pain or harm to anyone or anything in the universe. You need to know that you are exactly who you need to be at this moment, right here & now, accept that you are enough, more than enough, that you are already WHOLE, COMPLETE & PERFECT....believe that! Believe that there is only one person powerful enough to stop you & there is only one person enough to set you free, YOU! You are so much more than you think you are, there is such a larger you to emerge..... tap into it, say "YES" to it and let it out. This is possible if you understand your purpose of life and soul journey.... Whatever you do you know, and absolutely trust without anyone else needing to affirm - that is good & creative and powerful and important about you. Know that the quality of your movement is a manifestation of the workings of your brain, which determines the quality and vitality of your life. You need to understand and realise that when genuine love and genuine self respect is present within you, you attract love and respect from others too....You then don't have to force people to love you, you don't have to keep proving yourself, you don't have worry that your true worth would not be recognised. You can then set yourself free and let go ! To Know Yourself Past Life Regression Helps...

WHY YOU LOST YOUR LIFE PARTENER / your near and dear were so soon in present life??Thinking about it often..find the answer in past life regression in INDIA

A 33 year old woman from U.K came to understand her relationships issue with husband Session…… I am a young soldier enjoying green grass, blue sky, blue waters. I love that I can feel the nature. My name is Xander. Some girl is in my mind. It’s a lovely feeling. I am walking towards river side and see a lot of people on river bank. And there she is, smiling, with beautiful eyes on me. I am very handsome tall with brown eyes. Now she is passing by me, we barely touched each other but feeling stays forever. Next I am riding a brown horse. I go to see the king. He is planning something on a table with a couple of people. I stand there and then he asked me to join him and sit down. There is some discussion and then I leave from the other side of his tent on a white horse. I am wearing a steel dress with leather belts. We are riding but I do not know where we are going. I am enjoying riding. I love myself. I think I love everything. I am free. I reach castle. This is where I live. I am a prince. I kiss my horse goodbye and go to take a lavish shower in my castle. I am very charming, kind and happy prince. Now I am in my room. It has a bed, a big window, a mirror, a big chair and closet on two sides of the room. And she enters. She sits on my bed. She talks and talks-----forever----and I love to listen-----just listen----none of us gets bored. She comes to give me food and she is my cook. Now I see myself as a middle aged man, occupied, feeling trapped. She is still here as a cook. She is not happy. I am getting ready to go somewhere. She places food on the table but does not look at me. I try to stop her but she does not stop. I sit on the chairfilled with guilt and sadness. Feeling trapped and helpless.I did not do right to her. Now I see myself in royal cart with a woman I do not find her attractive but she is beautiful. She is my wife but I do not love her. I am going with her to her house. There is a ceremony. She knows I do not love her. But she does. She has expectations but I am cold to her. When we reach her house I tell her that I do not love her and feel sorry. She stays numb. I was crying for mercy but she was numb and then she shows her hate towards me and curses me. She blamed me for what I did to her. We return back after ceremony. Now I hide myself inside a dark cave which is through a dark tunnel. I am filled with guilt after few days I came back. There was no joy. The guilt was so deep that I lost my respect for self. I asked my men to throw me in the pond in the castle and not to bury me. I died in guilt. The lesson I learnt that stand up for self, feel the love and believe in it. Respect comes from respecting yourself. As a therapist my observation…….. It was a highly emotionally charged sessio

Past life story , Chandigarh

Read a past life regression with LBL conducted by dr.vandana raghuvanshi, person who regressed ,is sharing with all of you.....

Hi Everyone ,

I wanted to have regression before moving from the country for good, I dont know what it was but i had this urge that something very important was awaitoing me, well actually even now while typing this i still know i need to have another regression, I have come to learn and realize that these incidents in life though happen by accident.

I reached the clinic as per scheduled and after a deep breathing exercise and some meditation i was taken to the state of trans, I was apprehensive as i had reached the clinic under a lot of stress and was wondering if i could regress at all , but thanks to Dr.Vandana  Raghuvanshi ,it happened fast.

I was a young woman in mid twenties in the middle of a forest, i was in search of  something, after crossing a bridge i reached a very modest wooden Hut, i knocked at the door and a lady opened the door , she was the care taker, i asked her for the person i was looking for and she said they no more lived there, i turned back and started walking towards home, i could not believe that my husband had just left me without even telling me. I had to travel back to see why did this happen to me , i started crying during the session and actually i was in so much pain and agony that it took a lot of time for me to stop crying, after i had calmed down with the help of healing energies that were asked to help me and heal me i traveled back and i saw that My husband and me had met in a university in Chicago, it was a sunny day and i was sitting on grass and studying when he stopped by to ask me a question and further we met and fell in love , after a year we married. After marriage i was having a good job and interestingly this was a very recent life as i would wear formal clothes to office and houses were modern . I was well settled and i was more successful than my husband, he was still struggling, after about 6 months of marriage he got a letter from home and he left to return back soon however he never showed up. I waited for a few months and somehow i found his home address and when i reached there no one was there.

I wanted to see why did he have to leave and the answer was that he was earlier married and under family pressure and especially because of his father and former wife he had left me for good. I was hurt , i was really hurt.

The next important event was when i saw myself teaching, i had students of all ages and i was very happy and contented, i was a very healthy and active woman though i had greyed.

After that i saw an amazing person, (It was a tall building in New York city), i was having tea and discussing some books with one of the greatest spiritual healers of the modern age, whose technique i follow as a healer , i was surprised and immensely  happy to know that i have been associated with  such a great personality.

The next scene was when my husband had come home , he attended a class and after that he wanted to explain to me and apologize, i assured him that he was already forgiven and that i would appreciate if he never comes back.

I was asked if there were any significant event and i reached my death time, I was delivering a lecture to a huge audience, as soon as i finished the lecture where i was still at the podium itself i started to feel un easy so i asked a student of mine to take me home, when i reached home i asked him to leave as i knew the time had come, i showered, changed into new clothes in white, sat on my bed, said my prayer and watched myself moving up. It was an amazing experience, peaceful, satisfying and contenting.

.

After my death i traveled to the white light very fast, the master was there, my soul mate was also there.

This regression and the life between life session was the most amazing experience and the best gift of my life. And i know there would be still much more for me to know .................................

Dog Phobia and Head Injuries (A single Past Life Regression Session) Subject: 17 year old boy, dog phobia since childhood, history of convulsions from birth to 3 year of age. MRI and EEG report normal still had anti-epileptic treatment for it till age of 3 year. Headache often on till now. Particular disliking for some ethnic group. Doesn’t like taking stress. Involuntarily stretching of Jaw since 2002(after some seeing odd behavior of father in a social event after having liquor) Medical History: Re-current throat and chest infection. Needs medical treatment. Crackling in both the knees. Session: Screening: Red spots on the knees released very easily. Dirty yellow patch in the throat area. Divine light helped in releasing. Regression: Subject: I am a boy 10 years of age running in a street. Riots taking place. A mob is running. I fell and hit my head and injured my chest. I am in Hospital. Dr.VSR - Move ahead to some important event. Subject: I am walking and a dog suddenly bites me. Feeling agony and pain. Dr. VSR – Go backwards (Healing Done) Now move ahead to your adult life. Subject: I am working too hard and I think I lost my parents. I work and study. Dr. VSR – Go ahead 5 years into your life. Subject: I am a doctor. I am in a hospital and I am very popular. Now I am married. Dr. VSR – Go to the important event which relates with present life. Subject: I am having fever and chest infection. I am coughing. I am dying due to this problem. I am sad. My wife and son are alone now. Dr. VSR – Move ahead. What’s happening after your death? Subject: I am a light going up. Now I am in a very big white light. Its’ very peaceful and pleasant here. I am allowed to stay here for a longer time. Dr. VSR – Now time is to come back. And now go to the root cause of important present life issue which needs healing. Silence…………………… (Pause) ……………… Subject: I am very small baby boy. I took birth in Australia. My father holding me in his arms accidentally I slip and I fell from the stairs onto the floor. My head hits the floor and I am dead. Dr. VSR – Now see what is happening with you Subject: I am going up into the same white light and rested there only for 8 days. Dr. VSR – Why 8 days only? Subject: I had to live my life. Dr. VSR – Ok. Now where are you? Subject: I am in my present father’s arms. I am a new born baby boy. Re-Orientation: 1) He felt something moving out from knees and throat. 2) Subject smiled and looked at me. He seems to have enjoyed the session. Histories of convulsions in childhood (with normal MRI and EEG) maybe result of head injuries in both past lives. Advised: 1) Watch for the reaction with dogs. 2) Watch for the knee pain 3) Watch for the throat and chest infection 4) Come for consultation after 1 and a half month for review. Follow UP: (After 45 days) 1) Dog phobia stopped within a week completely. 2) No treatment required for chest and throat after regression session. 3) Crackling sound of knees reduced by 80%. 4) Have become very responsible

KARAMA THEORY AND PAST LIFE...

KARMA
(Sanskrit: कर्म[1] IPA: [ˈkarmə] (Pali: kamma) in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect (i.e., the cycle called saṃsāra) originating in ancient India and treated in the Hindu, Jain, Buddhist, and Sikh religions.

ORIGINS
A concept of karma (along with samsara and moksha) may originate in the shramana tradition of which Buddhism and Jainism are continuations. This tradition influenced the Brahmanic religion in the early Vedantic (Upanishadic) movement of the 1st millennium BC. This worldview was adopted from this religious culture by Brahmin orthodoxy, and Brahmins wrote the earliest recorded scriptures containing these ideas in the early Upanishads. Until recently, the scholarly consensus was that reincarnation is absent from the earliest strata of Brahminical literature. However, a new translation of two stanzas of the Rig Veda indicate that the Brahmins may have had the idea, common among small-scale societies around the world, that an individual cycles back and forth between the earth and a heavenly realm of ancestors. In this worldview, moral behavior has no influence on rebirth. The idea that the moral quality of one's actions influences one's rebirth is absent from India until the period of the shramana religions, and the Brahmins appear to have adopted this idea from other religious groups.
HINDUISM
Many Hindus see God's direct involvement in this process; others consider the natural laws of causation sufficient to explain the effects of karma. Followers of Vedanta consider Ishvara, a personal supreme God, as playing a role in the delivery of karma. Theistic schools of Hinduism such as Vedanta thus disagree with the Buddhist and Jain views and other Hindu views that karma is merely a law of cause and effect but rather is also dependent on the will of a personal supreme God. A summary of this theistic view of karma is expressed by the following: "God does not make one suffer for no reason nor does He make one happy for no reason. God is very fair and gives you exactly what you deserve."
Karma is not punishment or retribution but simply an extended expression or consequence of natural acts. Karma means "deed" or "act" and more broadly names the universal principle of cause and effect, action and reaction, that governs all life. The effects experienced are also able to be mitigated by actions and are not necessarily fated. That is to say, a particular action now is not binding to some particular, pre-determined future experience or reaction; it is not a simple, one-to-one correspondence of reward or punishment.
Karma is not fate, for humans act with free will creating their own destiny. According to the Vedas, if one sows goodness, one will reap goodness; if one sows evil, one will reap evil. Karma refers to the totality of our actions and their concomitant reactions in this and previous lives, all of which determines our future. The conquest of karma lies in intelligent action and dispassionate response.
One of the first and most dramatic illustrations of Karma can be found in the Bhagavad Gita. In this poem, Arjuna the protagonist is preparing for battle when he realizes that the enemy consists of members of his own family and decides not to fight. His charioteer, Krishna (an avatar of god), explains to Arjuna the concept of dharma (duty) among other things and makes him see that it is his duty to fight. The original Hindu concept of karma was later enhanced by several other movements within the religion, most notably Vedanta, and Tantra.
In this way, so long as the stock of Sanchita karma lasts, a part of it continues to be taken out as Prarabdha karma for being experienced in one lifetime, leading to the cycle of birth and death. A jiva cannot attain moksha until the accumulated sanchita karmas are completely exhausted.
BUDDHISM
In Buddhism, karma (Pāli kamma) is strictly distinguished from vipāka, meaning "fruit" or "result". Karma is categorized within the group or groups of cause (Pāli hetu) in the chain of cause and effect, where it comprises the elements of "volitional activities" (Pali sankhara) and "action" (Pali bhava). Any action is understood as creating "seeds" in the mind that will sprout into the appropriate result (Pāli vipaka) when met with the right conditions. Most types of karmas, with good or bad results, will keep one within the wheel of samsāra, while others will liberate one to nirvāna.
Karma is one of five categories of causation, known collectively as niyama dhammas, the first being kamma, and the other four being utu (seasons and weather), bīja (heredity, lit. "seed"), chitta (mind) and dhamma (law, in the sense of nature's tendency to perfect).
SPIRITISM
In Spiritism, karma is known as "the law of cause and effect", and plays a central role in determining how one's life should be lived. Spirits are encouraged to choose how (and when) to suffer retribution for the wrong they did in previous lives. How we know of this without remembering we had the choice is ambiguous. Disabilities, physical or mental impairment or even an unlucky life are due to the choices a spirit makes before reincarnating (that is, before being born to a new life).
What sets Spiritism apart from the more traditional religious views is that it understands karma as a condition inherent to the spirit, whether incarnated or not: the consequences of the crimes committed by the spirit last beyond the physical life and cause him (moral) pain in the afterlife. The choice of a life of hardships is, therefore, a way to rid oneself of the pain caused by moral guilt and to perfect qualities that are necessary for the spirit to progress to a higher form.
Because Spiritism always accepted the plurality of inhabited worlds, its concept of karma became considerably complex. There are worlds that are "primitive" (in the sense that they are home to spirits newly born and still very low on intellect and morals) and a succession of more and more advanced worlds to where spirits move as they are elevated. A spirit may choose to be born on a world inferior to his own as a penance or as a mission.

Past life regression session with World renowned Past life therapist dr.vandana raghuvanshi

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Past life regression and Karmic pattern....

KARMA
(Sanskrit: कर्म[1] IPA: [ˈkarmə] (Pali: kamma) in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect (i.e., the cycle called saṃsāra) originating in ancient India and treated in the Hindu, Jain, Buddhist, and Sikh religions.

ORIGINS
A concept of karma (along with samsara and moksha) may originate in the shramana tradition of which Buddhism and Jainism are continuations. This tradition influenced the Brahmanic religion in the early Vedantic (Upanishadic) movement of the 1st millennium BC. This worldview was adopted from this religious culture by Brahmin orthodoxy, and Brahmins wrote the earliest recorded scriptures containing these ideas in the early Upanishads. Until recently, the scholarly consensus was that reincarnation is absent from the earliest strata of Brahminical literature. However, a new translation of two stanzas of the Rig Veda indicate that the Brahmins may have had the idea, common among small-scale societies around the world, that an individual cycles back and forth between the earth and a heavenly realm of ancestors. In this worldview, moral behavior has no influence on rebirth. The idea that the moral quality of one's actions influences one's rebirth is absent from India until the period of the shramana religions, and the Brahmins appear to have adopted this idea from other religious groups.
HINDUISM
Many Hindus see God's direct involvement in this process; others consider the natural laws of causation sufficient to explain the effects of karma. Followers of Vedanta consider Ishvara, a personal supreme God, as playing a role in the delivery of karma. Theistic schools of Hinduism such as Vedanta thus disagree with the Buddhist and Jain views and other Hindu views that karma is merely a law of cause and effect but rather is also dependent on the will of a personal supreme God. A summary of this theistic view of karma is expressed by the following: "God does not make one suffer for no reason nor does He make one happy for no reason. God is very fair and gives you exactly what you deserve."
Karma is not punishment or retribution but simply an extended expression or consequence of natural acts. Karma means "deed" or "act" and more broadly names the universal principle of cause and effect, action and reaction, that governs all life. The effects experienced are also able to be mitigated by actions and are not necessarily fated. That is to say, a particular action now is not binding to some particular, pre-determined future experience or reaction; it is not a simple, one-to-one correspondence of reward or punishment.
Karma is not fate, for humans act with free will creating their own destiny. According to the Vedas, if one sows goodness, one will reap goodness; if one sows evil, one will reap evil. Karma refers to the totality of our actions and their concomitant reactions in this and previous lives, all of which determines our future. The conquest of karma lies in intelligent action and dispassionate response.
One of the first and most dramatic illustrations of Karma can be found in the Bhagavad Gita. In this poem, Arjuna the protagonist is preparing for battle when he realizes that the enemy consists of members of his own family and decides not to fight. His charioteer, Krishna (an avatar of god), explains to Arjuna the concept of dharma (duty) among other things and makes him see that it is his duty to fight. The original Hindu concept of karma was later enhanced by several other movements within the religion, most notably Vedanta, and Tantra.
In this way, so long as the stock of Sanchita karma lasts, a part of it continues to be taken out as Prarabdha karma for being experienced in one lifetime, leading to the cycle of birth and death. A jiva cannot attain moksha until the accumulated sanchita karmas are completely exhausted.
BUDDHISM
In Buddhism, karma (Pāli kamma) is strictly distinguished from vipāka, meaning "fruit" or "result". Karma is categorized within the group or groups of cause (Pāli hetu) in the chain of cause and effect, where it comprises the elements of "volitional activities" (Pali sankhara) and "action" (Pali bhava). Any action is understood as creating "seeds" in the mind that will sprout into the appropriate result (Pāli vipaka) when met with the right conditions. Most types of karmas, with good or bad results, will keep one within the wheel of samsāra, while others will liberate one to nirvāna.
Karma is one of five categories of causation, known collectively as niyama dhammas, the first being kamma, and the other four being utu (seasons and weather), bīja (heredity, lit. "seed"), chitta (mind) and dhamma (law, in the sense of nature's tendency to perfect).
SPIRITISM
In Spiritism, karma is known as "the law of cause and effect", and plays a central role in determining how one's life should be lived. Spirits are encouraged to choose how (and when) to suffer retribution for the wrong they did in previous lives. How we know of this without remembering we had the choice is ambiguous. Disabilities, physical or mental impairment or even an unlucky life are due to the choices a spirit makes before reincarnating (that is, before being born to a new life).
What sets Spiritism apart from the more traditional religious views is that it understands karma as a condition inherent to the spirit, whether incarnated or not: the consequences of the crimes committed by the spirit last beyond the physical life and cause him (moral) pain in the afterlife. The choice of a life of hardships is, therefore, a way to rid oneself of the pain caused by moral guilt and to perfect qualities that are necessary for the spirit to progress to a higher form.
Because Spiritism always accepted the plurality of inhabited worlds, its concept of karma became considerably complex. There are worlds that are "primitive" (in the sense that they are home to spirits newly born and still very low on intellect and morals) and a succession of more and more advanced worlds to where spirits move as they are elevated. A spirit may choose to be born on a world inferior to his own as a penance or as a mission.